Crossbows - Locked and Loaded
The premise of Daybreakers is simple – vampires are real and have become the dominant species on the planet. But it’s not all sappy teen romance and glitter in the sunlight (thank god). As a result of the over-expansion of their population, vampires now suffer from a Malthusian curse. In other words, they’re about to drain the dwindling human population dry. Unlike humans, however, vampires don’t just quietly starve to death. Prolonged blood deprivation turns them into Nosferatu-like homicidal maniacs. Ethan Hawke plays Dr. Edward Dalton, a hematologist who is trying to develop an acceptable blood substitute, ideally one that doesn’t induce projectile vomiting and bloody, spontaneous combustion. Meanwhile, vampire society is undergoing an all-too-human transformation towards fascism (and clearly fascist society demands its citizens to dress in a melodramatic film noir style reminiscent of The Maltese Falcon circa Blade Runner). The new corporate-fascist society is run by none other than Sam Neill.
My YouTube video on this review shall be posted in the upcoming days. For now, here is the essay.
危ない義理のできる男色
What a sexy forelock
Oshima Nagisa’s 1999 film Gohatto is about desire and suspicion within the ranks of the Shinsengumi during the bakumatsu period. The film can be interpreted as both an examination of the destructive effects of desire within the brotherhood of the militia and as an allegorical criticism of the way modern Japanese society forces individuals to repress their desires for the sake of the group. While the second interpretation is entirely subjective, it is not unlikely given the fact that the director, Oshima Nagisa, commonly uses historical settings to criticize and examine modern society within his films. Furthermore, his failure to accurately reconstruct the sentiments of Tokugawa samurai during the mid-19th century within the film implies that Oshima Nagisa was more interested in using the subject matter to criticize modern society than in accurately reproducing the mentality of the time. It is clear that historical accuracy was not the primary concern of the director. Though Gohatto accurately portrays the environment and the official attitude of Tokugawa lawmakers towards shūdō (male-male relationships), its characters view the subject with an attitude that is far too modern.
Bushido: The Soul of Fanaticism
Hara-kiri’s Juxtaposition of Sensationalism and Reality
Anyone vaguely familiar with Japan has no doubt heard of samurai, the fiercely disciplined and loyal warriors who ruled over Japan for centuries. In the West, we like to believe that every samurai lived according to the philosophy of bushido, the Way of the Samurai. According to Japanese works, such as Yamamoto Tsunetomo’s Hagakure and Yukio Mishima’s Patriotism, this belief is quite accurate. However, what many fail to realize is that these works are a misrepresentation of the samurai beliefs common during the Edo period (roughly 1600-1868) and exaggerate the historical and social significance of bushido. In reality, bushido is an artificial philosophy, written and followed by a fanatic minority who wished to cling to a bloody, militant past and was never accepted or followed by the majority of the samurai class. In Death, Honor, and Loyalty: The Bushido Ideal, G. Cameron Hurst states, “The few Tokugawa works which explicitly use the term bushido turn out, in fact, to be a very narrow stream of thought essentially out of touch with the broader spectrum of Neo-Confucian ideas to which most of the samurai class adhered” (515). However, the principles of bushido – and samurai philosophy in general – are unclear and poorly defined because they were never codified into a written ethical code. For the sake of clarity, this essay will concentrate on the interpretation of bushido found in Masaki Kobayashi’s 1963 film Hara-kiri, which artfully juxtaposes the fanatic bushido followed by the Iyi clan and the more moderate and rational actions of the ronin Tsugumo Hanshiro. While Tsugumo’s actions seem to conflict with the principles of samurai ethics according to bushido, they are actually a more realistic representation of the principles upheld by the samurai of that time. The ‘philosophy’ of bushido misinterprets these values in several ways; it completely disregards compassion as the key element in the virtues of honor, loyalty, and duty, has a rabid philosophy of ‘pure action,’ and has perverted an ‘acceptance of death’ into an obsessive cult of ritual mutilation and suicide.
This installment discusses Shimizu Takashi’s 2000 hit JU-ON.
J-Horror Classics – Shimizu Takashi’s JU-ON: THE GRUDGE
Despite the popularity of the 1998 RING, by 2000 it seemed like the Japanese horror boom had ended. At least, no films had been released that really could rival Nakata’s smash hit. In February, Shimizu Takashi released a straight-to-video film called JU-ON: THE CURSE. The production company expected it to a quick cash-in on the horror genre, nothing more. But Ju-On quickly became an underground hit much like The Ring had before it. The straight-to-video production of Ju-On had been made for the diehard purists, the kind of horror fans who line up to see movies on opening nights and whatnot. Realizing they could make a lot more on Ju-On, the studio funded a theatrical remake of the Ju-On which was released in theaters in January 2003 (This has been released in America as JU-ON: THE GRUDGE to distinguish itself from its predessor). The theatrical remake doesn’t offer too many changes to the original Ju-On story and has preserved the non-linear storyline that is a staple within the series. The only real change was the creation of the main character Nishina Rika, played by Okina Megumi. In fact, the roots of Ju-On can be traced all the way back to 1998.
I was recently contacted by Tinker-san, who informed me that he has mentioned my review of Yotsuya Kaidan on his website ホラーSHOX / HORROR SHOX! This is a great website and an amazing resource for all kinds of horror films. I am very flattered by his description of my review =^_^=
If you are interested in reading the original Japanese, please follow this link to his page:
curse.jp/japan-horror/20090613222134.html
I have also included a translation of what the article says (if you cannot read Japanese and are interested in reading it).
TRANSLATION:
I found a YouTube video about Yotsuya Kaidan made by a foreigner. A beautiful blonde girl appeared, reviewing Yotsuya Kaidan. This person is amazing! “Yotsuya Kaidan is based on an old kabuki play. Because it is a very famous Japanese horror story, there are many versions of this movie. My favorites are definitely the one directed by Nakagawa and the Nakadai Tatsuya version. Nakadai Tatsuya is a big star, as big as Mifune.” Like that, she talks about the story very passionately. I wonder if she thinks that Japanese people are watching her YouTube video because she is speaking in very easy-to-listen-to English. So you should check it out. I bet that Japanese horror boys will be her fan.
She begins with an introduction of the basic story of Yotsuya Kaidan, then a summary of the historical background and gives her opinion about Japanese horror. Here is a rough translation of what she says:
“Black haired female ghosts set on revenge, water, trouble within families, and love relationships: these are all classic elements of Japanese horror. In my personal opinion, Nakagawa Nobuo’s version from 1959 has really good camera work. I like this one because it has a kabuki-like atmosphere. On the other hand, in the 1966 version Nakadai Tatsuya’s acting was very good. His acting with his big eyes creates a very nice haunted feeling…Women who are socially weak become ghosts with supernatural power and can seek revenge – I think storylines like these are the origins of Japanese horror. And there is a clear logic to it. In short, this means that if you do something bad, something bad will happen to you. Iyemon is in this exact situation. I think that this is a very traditional Japanese horror story, but there is a big difference when compared to modern Japanese horror stories. In modern Japanese horror, this logic is violated and, regardless of who you are, you are cursed. Many people die, just like in The Grudge. Some people say that modern Japanese horror has been influenced by the Aum Shinrikyo sarin gas attack, but I’m not sure if this is really the case. It may just be a bad omen of modern society.”
When I see a foreigner who knows so much about Japan, I don’t why but I feel very proud and happy. I feel as if I am the one who is being praised, even though it’s not me who made the movie.
I have included a critical review of The Ring to accompany my YouTube review…
The 1998 the release of Nakata Hideo’s RING (or RINGU) revolutionized not only the Japanese horror genre but in many way revitalized the Japanese film industry, which had toiled away in obscurity since the 1980s. The film was based off a novel of the same title written by author Suzuki Koji. The plotline of RING is probably known by pretty much anyone who watches film – there exists a haunted videotape that will kill you seven days after you watch it. Asakawa – a young reporter and single mother – finds herself cursed by the tape and must try and solve the mystery of its origins before her time runs out. Along the way she teams up with her ex-husband, who seems to possess some psychic ability himself, and accidentally exposes her young son to the curse as well. That is the plot line of the movie. The novel’s plot is actually quite different. Asakawa is actually a man who is fighting to protect his wife and daughter from the curse. Suzuki Koji, the author, states that this was a conscious choice made to highlight what he calls the ‘gendering’ of Japanese society. He feels that within modern Japanese society, the responsibility of raising the children is placed solely on the shoulders of women and that fathers play a very distant and uninvolved role.
The fourth episode of my Japanese film series can be found on my YouTube channel. I have also included a critical review of the film.
Shin Heike Monogatari Review
The 1955 film Shin Heike Monogatari follows the Taira clan’s early rise to power. It focuses on the political elements of the consolation of power around the Taira clan as well as the personal relationships between the main characters. Like the original manuscript of the Heike monogatari, the film idealizes the virtues of the samurai and cannot be considered completely accurate. However, despite some romantization, the film ultimately presents a fair depiction of samurai during this period, particularly their comparatively low social standing and the absence of a fully developed sense of a collective group identity.
The second installment of my film series, this time it’s Akira Kurosawa’s 1945 Men Who Tread on the Tiger’s Tail.
Men Who Tread on the Tiger’s Tail Review
Akira Kurosawa’s 1945 film was made and distributed during one of the most pivotal moments of Japanese history. To boost civilian and soldier morale during the Asia-Pacific War, the Japanese Imperial government financed many films that glorified Japan’s feudal past and idealized the sacred bonds of loyalty that supposedly existed between lord and vassal (and by extension the emperor with all Japanese citizens). Akira Kurosawa’s 1945 film Men who Tread on the Tiger’s Tail (Tora no o fumu otokotachi) is no exception. An adaptation of the famous kabuki play Kanjincho, the story revolves around the relationship between Yoshitsune and his loyal vassal Benkei, a warrior-monk. Though the film was initially criticized as being too democratic by the Imperial government before Japan’s surrender, it was banned by the American Occupation for it’s “feudalistic idea of loyalty” and was not released until 1952. With the exception of an additional porter, who adds a very Western-style comic relief to the film, Kurosawa’s adaptation is almost a straight reproduction of the kabuki play.[1] Therefore, the film contains both a representation of Tokugawa-era sentiments as well as the ideology of the 1940s.
This is the first installment of a new series I am doing on YouTube where I review Japanese films. This episode is about Takashi Miike’s AUDITION. I have written a review AND translated the final chapter of the novel that Miike’s film was based on. You can find them both here.
Japanese Film Reviews #1: Miike Takashi’s AUDITION
Murakami Ryū’s Audition is best known for the 1999 film adaptation by director Miike Takashi. Written in 1997, the novel was first serialized, ironically, in Penthouse Japan (Murakami, 226). Despite the film’s status as a cult classic, the novel has yet to be translated into English and distributed in the United States. This is very unfortunate because Murakami’s Audition is one of his most focused novels and Miike’s film is one of the best film adaptations I have ever seen. While Murakami Ryū is well-known for his shocking and often grotesquely descriptive stories about sex, violence, and drug use in modern Japan, Audition is remarkably subtle and a large part of the novel is devoted to developing the relationship between Aoyama Shigeharu, a likeable though somewhat old-fashioned widower, and the beautiful, enigmatic Yamazaki Asami. Seven years after the death of his wife, Aoyama’s son, Shigehiko, suggests that he get remarried. Unsure of how to find the right partner and unwilling to sift through all the available young women (whom are presented as spoiled, uncultured and annoying), Aoyama’s friend decides to arrange a mock audition where he can meet beautiful young women and find the ideal partner. Aoyama quickly becomes infatuated with Yamazaki Asami and decides that she will be his future wife. However, it gradually becomes clear that Yamazaki, who has always seemed rather detached and strange, has a violent and traumatic past. Aoyama chooses to disregard this until Yamazaki’s disappearance forces him to investigate it further. After her disappearance, the novel becomes increasingly dark and twisted, culminating in the shocking climax for which the story is famous.
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